Mohammedica, quoted by Walford in loc. I humbled my soul with fasting - Margin, afflicted; so the Hebrew properly means. David lamented the unjustified opposition of his enemies in this psalm and called on God to deliver him. And my prayer returned into mine own bosom. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? He even fasted, which shows the extent to which he sacrificed so they would recover. But as for me, when they were sick, my clothing was sackcloth. If you refuse cookies we will remove all set cookies in our domain. He prays earnestly to God to appear graciously for him and his friends, against his and their enemies, that by his providence the struggle might issue to the honour and comfort of David and to the conviction and confusion of his persecutors. Verse 13. II. Our relationship with God is clearly seen in how we treat others. And my prayer returned into mine own bosom - DeWette explains this as meaning, "I prayed with my head sunk on my bosom;" that is, with the head bowed down, so that the prayer which went out of Iris lips seemed to return again to his own bosom - that earnest prayer which one offers when the head is bowed with sorrow. Contend, O LORD, with those who contend with me; fight against those who fight against me! II. God alone can defend him against his attackers (9-10).Davids sorrow is the more painful when he remembers that those who now fight against him are those whom he helped, sympathized with and prayed for when they were sick or in trouble (11-14). And let them say continually, Click to enable/disable _ga - Google Analytics Cookie. , Jeremiah 18:18. We shall not lose by the good offices we have done to any, how ungrateful soever they are; for our rejoicing will be this, the testimony of our conscience. It might also, after the Arabic nawika, to be injured in mind, anwak, stupid, silly (from the same root , to prick, smite, wound, cf. The comedians, who may fitly be called hypocritical mockers (for which does a hypocrite signify but a stage-player?) Of the many interpretations that are given of this passage, that appears to me the most probable which derives it from the posture of the worshipper; who standing with his head inclined downward toward his bosom, turned away his attention from all external objects, and uttered his mournful and earnest requests, as if they were directed to his own bosom. But as for me, when I was in adversity they rejoiced.". He will speak God's praise every day (so it may be read) and all the day long; for it is a subject that will never be exhausted, no, not by the endless praises of saints and angels. (2)The far more probable meaning, my . He prays that they might be turned back, scattered and brought to ruin (4-6), for they have persecuted him without cause (7-8). (1.) He was God's servant, expressly appointed by him to be what he was, followed his guidance, and aimed at his glory in the way of duty, had lived (as St. Paul speaks) in all good conscience before God unto this day; and yet there were those that strove with him, that did their utmost to oppose his advancement, and made all the interest they could against him; they fought against him (v. 1), not only undermined him closely and secretly, but openly avowed their opposition to him and set themselves to do him all the mischief they could. We ought to apply it to the public enemies of Christ and his kingdom, typified by David and his kingdom, to resent the indignities done to Christ's honour, to pray to God to plead the just and injured cause of Christianity and serious godliness, and to believe that God will, in due time, glorify his own name in the ruin of all the irreconcilable enemies of his church, that will not repent to give him glory. I wept and I was there to help and all. 2 Take hold of shield and buckler, and stand up for mine help. Verse 13-14. Who has pleasure in the prosperity of His servant. Let their way be dark and slippery: let the angel of the LORD persecute them ( Psalms 35:5-6 ). The posture of prayer with the head reclining toward the bosom is common among the Muslims, "Reland" de Religione Mohammetica, p. 87. When he fell under the frowns of Saul, was banished the court, and persecuted as a criminal, they were pleased, were glad at his calamities, and got together in their drunken clubs to make themselves and one another merry with the disgrace of this great favourite. Say to my soul, "I am your salvation!" 4 Let them be put to shame and dishonor who seek after my life! 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. To my cause, my God and my Lord. Let them not say, We have swallowed him up. Herein he was a type of Christ, to whom this wicked world was very ungrateful. Lord, keep not silence, as if thou didst consent to what is done against me! This You have seen, O LORD: Thou hast seen is a perfect foil to the enemys cry, our eyes have seen it! (Kidner). 2. Therefore means: mockers for a cake, i.e., those who for a delicate morsel, for the sake of dainty fare, make scornful jokes, viz., about me, the persecuted one, vile parasites; German Tellerlecker, Bratenriecher, Greek , , Mediaeval Latin buccellarii. But to suppose that this was the motive in the case is to suppose that the psalmist was wholly selfish, and would take away the very point of his observation about his prayer - that it was dictated by the sincerest love for them and true sympathy for their sufferings. All rights reserved. A posture somewhat similar to this is referred to in the case of Elijah, 1 Kings 18:42 : And he cast himself down upon the earth, and put his face between his knees. The posture of prayer with the head reclining toward the bosom is common among the Muslims, Reland de Religione Mohammetica, p. 87. I humbled my soul with fasting; on the account of them, giving up himself to prayer for them, as follows: and my prayer returned into mine own bosom; that is, he prayed privately and heartily for them, as for himself; he was constant in it, his heart was in it, and he took delight in it, and he was heard and answered; unless the sense should be, that his prayer was slighted by them, and so returned back to himself, as a present despised is returned; but however it was not without its effect, the good for which he prayed for them was returned by the Lord unto him. They plot evil and make false accusations against him (19-21), but he trusts that God will not allow them to gain the victory (22-25). It is my soul that is in danger; Lord, rescue it. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. 2 Take up shield and armor; arise and come to my aid. Enduring Word Bible Commentary Psalm 13 Bible > Commentaries > Psalm 35:13 eBibles Free Downloads Audio Psalm 35:13 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? Psalm 35:13,Psalm 35:14 NIV - Yet when they were ill, I put on - Bible Against his many enemies (v. 4-6): Let them be confounded, etc. [2.] We are apt to justify our uneasiness at the injuries men do us by this, That we never gave them any cause to use us so; whereas this should, more than any thing, make us easy, for then we may the more confidently expect that God will plead our cause. PLUS Save 20% for life! We may request cookies to be set on your device. The Timeless Psalms: Psalm 13, Joan Stott, prayers and meditations based on lectionary Psalms, 2014. This may be taken as a prayer for their repentance, for all penitents are put to shame for their sins and turned back from them. They were not related to him; he was under no obligations to them; he would lose nothing by their death, but perhaps be a gainer by it; and yet he behaved himself as though they had been his nearest relations, purely from a principle of compassion and humanity. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. David was looked upon with ill-will for no other reason than because he was caressed by the people. Psalm 35 New Living Translation Psalm 35 A psalm of David. It does, in a peculiar manner, belong to the Father of spirits, therefore claim thy own; it is thine, save it. But as for them - how do they act at the present time, when he finds himself in (Psalm 38:17; Job 18:12), a sideway direction, i.e., likely to fall (from , Arab. Verse Psalms 35:13. Such a posture of devotion is in use both among Jews and Mohammedans. They seemed to be hardened in their sins, and to be of the number of those who have sinned unto death and are not to be prayed for, Jer 7 16; 11 14; 14 11; 1 John 5 16. He appeals to God's justice: Awake to my judgment, even to my cause, and let it have a hearing at thy bar, v. 23. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Truly, the saints can afford to wait. (Spurgeon). We ought to mourn for the sins of those that do not mourn for them themselves. Call a man ungrateful and you can call him no worse. The is not the Beth of companionship or fellowship, to express which or (Hosea 7:5) would have been used, but Beth essentiae or the Beth of characterisation: in the character of the most abject examples of this class of men do they gnash upon him with their teeth. With his prayers he joined humiliation and self-affliction, both in his diet (he fasted, at least from pleasant bread) and in his dress; he clothed himself with sackcloth, thus expressing his grief, not only for their affliction, but for their sin; for this was the guise and practice of a penitent. This showed a noble spirit in David, and greatly aggravated the baseness of those who now so cruelly persecuted him. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Those that do not are justly stigmatized as without natural affection. Much of his suffering during that time was because of the false accusations made against him by influential people in Sauls court. "Judge me, O Lord my God! (1.) Having no word from the Lord, David had to listen to his own reasoning that he regarded as a poor substitute. Now when these people were sick, (1.) Job 19:18; Job 30:1). Note, Even the palaces and courts of princes are not exempt from the jurisdiction of death and the visitation of sickness. The meaning is, that he showed the deepest sympathy in their distress by putting on the emblems of humiliation or mourning. Thus, when the Son of David was run upon by the rulers, the people cried, Crucify him, crucify him. III. " Plead my cause, O Lord, with them that strive with me ." Plead against those who plead against me; strive with my strivers; contend with my contenders. 12 They rewarded me evil for good to the spoiling of my soul. They are hoping that David will soon be caught, so that they can pounce on him and destroy him. The apostles were made a spectacle to the world. When they were sick This might refer to the case of Absalom, who was much beloved of his father, and for whose life and prosperity he no doubt often prayed, wept, and fasted. Note, A righteous cause may, with the greatest satisfaction imaginable, he laid before a righteous God, and referred to him to give judgment upon it; for he perfectly knows the merits of it, holds the balance exactly even, and with him there is no respect of persons. But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom. When they were sick, David prayed for their recovery and mourned over their condition.
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